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“America Is An Idea” And “Not Defined By Its People.” – Lindsey Graham

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(Via NewsWars)

Friday on Fox News, Tucker Carlson questioned Lindsey Graham’s claim that “America is an idea” and “not defined by its people.”

“According to Lindsey Graham, you could take our entire population and swap it out for 320 million, I don’t know, Chinese or Indians or Africans or Canadian or people from New Zealand, and the place would be no different, so long as the idea was still there,” Carlson said. “Does anyone actually believe that?”

Washington, D.C. is a divided city, but today saw a moment of rare political unity. Lawmakers in both parties came together in grave agreement that it was unfortunate, unacceptable, indeed threatening, that President Trump would refer to poor and dangerous countries as in effect poor and dangerous.

Now, some of the outrage was tactical, obviously. A way to score political advantage, but a great deal of it was entirely real. It was authentic rage.

So, why are the people in charge hysterical about this? Is it because Trump said something racially insensitive?

Let’s see. Just yesterday, Nancy Pelosi dismissed the DACA negotiation because there were too many white people involved and most people here didn’t even notice. So, left-wing attacks on the basis of race are now common. Very common.

So, could it be they found it shocking the president would criticize an entire nation? Maybe. But then, the left has no problem bashing huge parts of this country.

(BEGIN VIDEO CLIP)

HILLARY CLINTON, FORMER DEMOCRATIC PRESIDENTIAL CANDIDATE: You can put half of Trump’s supporters into what I call the basket of deplorables. Right? The racist, sexist, homophobic, xenophobic, Islamophobic.

BARACK OBAMA, FORMER PRESIDENT OF THE UNITED STATES: They cling to guns or religion or antipathy towards people who aren’t like them.

NANCY PELOSI, HOUSE MINORITY LEADER: The five white guys, I call them. I said, “You’re going to open a hamburger stand next or what?”

(END VIDEO CLIP)

CARLSON: So, they don’t have a problem dismissing entire populations. So, what is the real reason for the panic you are watching right now on cable television?

Maybe it’s because Trump’s remarks are forcing precisely the kind of conversation our leaders don’t want to have. He didn’t do it on purpose. It was accidental, but he still raised questions they’d rather not answer, like who exactly are we importing into our country and how are they doing once they get here?

The answer, of course, well, they are all valedictorians and war heroes and, in fact, way more impressive and way more American than you will ever be, so shut up. That’s what we’re told. That’s what we are required to believe. What if it’s not true?

Last year, the U.S. accepted 23,000 people from Haiti and 172,000 from Mexico. Immigration from El Salvador have been so brisk in recent years that one in three Salvadorians now lives in the United States. Has America become a better country as a result? Maybe, maybe not. Maybe we ought to talk it through and decide before we continue with our current immigration policy.

Leaders who actually cared about their people would do exactly that. And yet, our leaders just yell at us until we stop asking questions.

Sen. Lindsey Graham of South Carolina released a statement today that neatly summarizes how most of official Washington thinks about this subject. In a statement, Graham dismisses the idea that America should even think about what kind of people it lets in.

“I have always believed that America is an idea,” Graham wrote, “not defined by its people, but by its ideals. Diversity has always been our strength, not our weakness.”

America is defined by its ideals, OK. So, what are those ideals? It might be useful to know considering how important they are. Well, diversity is our strength is the only one our leaders seem to agree on. The less we have in common, somehow the stronger we are. Is that true? We better hope it’s true because we’re betting everything on it.

But there’s a deeper problem with what Sen. Graham said. “America is not defined by its people.” Really? What do its people think about that? Are they pleased to learn their leaders consider them merely a commodity, a set of interchangeable parts?

America’s actual people with their actual families and towns and traditions and history and customs may be surprised to learn that they are irrelevant to the success or failure of what they imagined was their country.

According to Lindsey Graham, you could take our entire population and swap it out for 320 million, I don’t know, Chinese or Indians or Africans or Canadian or people from New Zealand, and the place would be no different, so long as the idea was still there. Does anyone actually believe that?

How about we test that idea starting with the U.S. Senate? Would South Carolina get the same representation from someone randomly selected out of the phone book? As Lindsey Graham would say, the Senate isn’t defined by its people. It’s really just an idea. And as soon as you start defining things by ideas rather than individuals, people become irrelevant.

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Military

Lucas Gage Returns to X After Exposing Palestine Atrocities & Ban Over Alleged Harassment

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In today’s digital age, social media platforms serve as vital tools for raising awareness and advocating for causes. However, they also present challenges such as harassment and censorship. Recently, actor and activist Lucas Gage faced these challenges head-on when his X account was suspended for several months following harassment from certain groups unhappy with his efforts to expose war atrocities in Palestine. Now, after a prolonged absence, Gage has returned to X, ready to resume his important work of shedding light on crucial issues.

Lucas Gage, known for his roles in various television shows and films, has also been vocal about social justice issues, particularly regarding the Palestinian cause. His advocacy drew the ire of individuals and groups who disagreed with his stance. Gage utilized his platform on X to spotlight the human rights violations and war atrocities occurring in Palestine, which led to backlash from some pro-Israeli factions.

The backlash against Gage escalated into harassment, predominantly from individuals identifying themselves as Zionists. He faced a barrage of abusive messages, threats, and attempts to undermine his activism. Despite his efforts to report and block the harassers, the situation persisted, taking a toll on Gage’s mental well-being and sense of safety.

In a controversial decision, X suspended Gage’s account, citing violations of its community guidelines. Many criticized X for what they perceived as a failure to address harassment effectively, especially given the circumstances surrounding Gage’s case. The ban sparked debates about freedom of expression, censorship, and the responsibilities of social media platforms in safeguarding users from harassment and abuse.

After a hiatus spanning several months, Lucas Gage has made his comeback to X. His return has been met with an outpouring of support from fellow activists, fans, and individuals concerned about censorship and human rights. Gage expressed gratitude for the overwhelming solidarity he received during his absence and reiterated his dedication to advocating for justice and raising awareness about the plight of the Palestinian people.

The incident involving Lucas Gage underscores the significance of advocacy and the hurdles activists encounter, especially when addressing contentious issues. It also highlights the complexities of navigating social media platforms where differing viewpoints often clash, sometimes resulting in hostility and censorship.

As Gage resumes his activism on X, it is imperative to continue discussions about online harassment, censorship, and the necessity for improved mechanisms to shield users from abuse. Social media companies must reevaluate their policies and enforcement strategies to ensure that platforms remain spaces for constructive dialogue and activism, rather than avenues for harassment and stifling dissenting voices.

Lucas Gage’s return to X serves as a testament to the resilience of individuals committed to social justice causes despite facing obstacles and adversity. His experience sheds light on broader issues surrounding online harassment and censorship, prompting important conversations about the role of social media platforms in shaping public discourse. As Gage continues his advocacy, his story serves as inspiration for others to speak out against injustice and strive for positive change.

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Culture

Rabbi Shmuley Having ‘Nervous Breakdown’ says Alex Jones

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In the whirlwind of social media controversies, few can match the intensity and unpredictability of Alex Jones. Known for his provocative statements and unyielding conspiracy theories, Jones recently took to Twitter to express his disdain for Rabbi Shmuley Boteach’s Purim costume choice.

In a scathing tweet, Jones condemned Rabbi Shmuley’s attire and behavior, accusing him of having a “nervous breakdown.” The rabbi had donned a costume portraying what he termed a “Candace Owens Jew,” accompanied by a bizarre ensemble featuring references to money and a provocative assertion about Jewish identity.

“For Purim I’ve dressed up as a Candace Owens Jew,” Rabbi Shmuley wrote, adding a string of controversial remarks about Jewish stereotypes and dual loyalties. The costume, seemingly intended as a satirical commentary, sparked outrage and criticism from many quarters.

Jones, never one to shy away from confrontation, seized the opportunity to denounce Rabbi Shmuley’s actions. “You go around starting fights with people and then flip out when they respond,” Jones tweeted. He urged the rabbi to seek help for the sake of his family, implying that Rabbi Shmuley’s behavior was symptomatic of a deeper issue.

The exchange between Jones and Rabbi Shmuley highlights the complexities of social media and the power of provocative speech. Both figures are no strangers to controversy, with Jones notorious for his conspiracy-laden rants and Rabbi Shmuley often courting controversy with his outspoken views on various issues.

Purim, a Jewish holiday known for its revelry and merrymaking, is traditionally marked by costume parties and playful satire. However, Rabbi Shmuley’s choice of attire crossed a line for many, tapping into sensitive issues of anti-Semitism and racial stereotypes.

By dressing as a caricatured version of a “Candace Owens Jew,” Rabbi Shmuley waded into dangerous territory, perpetuating harmful stereotypes and reinforcing negative perceptions of Jewish people. His attempt at satire fell flat for many, instead sparking condemnation and outrage.

In response, Alex Jones delivered a blistering rebuke, calling out Rabbi Shmuley’s behavior and urging him to seek help. While Jones himself is no stranger to controversy, his criticism of Rabbi Shmuley’s costume choice underscores the seriousness of the issue at hand.

In an era where social media amplifies voices and magnifies controversies, individuals must exercise caution and responsibility in their online interactions. What may seem like harmless satire to some can perpetuate harmful stereotypes and fuel division.

As the dust settles on this latest social media skirmish, it serves as a reminder of the power of words and the importance of thoughtful discourse. In a world already fraught with tensions and divisions, it is incumbent upon all of us to strive for understanding and empathy, even in the midst of disagreement.

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Border

AG Ken Paxton: “SB 4, is Now In Effect”

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In the heart of Texas, amidst the sweltering heat and the vast expanse of rugged terrain, a battle was being waged—a battle not fought with guns and swords, but with words and legal maneuvers. It was a clash between the Lone Star State and the might of the federal government, with the fate of immigration law hanging in the balance.

Ken Paxton, the Attorney General of Texas, stood at the forefront of this struggle. With unwavering determination and a deep sense of duty, he had taken up the mantle to defend Texas and its sovereignty against what he saw as overreach from the Biden Administration.

Just a few minutes ago, he had sent a tweet echoing across the digital landscape, announcing a monumental victory: “🚨🚨 HUGE WIN: Texas has defeated the Biden Administration’s and ACLU’s emergency motions at the Supreme Court. Our immigration law, SB 4, is now in effect.”

The news reverberated through the state like a thunderclap, igniting a spark of hope in the hearts of many Texans who had felt their voices drowned out by the clamor of national politics.

Among those who felt the weight of this victory was Maria Sanchez, a young immigrant who had come to Texas in search of a better life. For years, she had lived in the shadows, fearing the consequences of being discovered by authorities. But now, with SB 4 in effect, she felt a glimmer of hope that perhaps she could finally step out into the light without fear.

On the other side of the divide stood federal agents, tasked with enforcing the laws of the land as decreed by the Biden Administration. They watched with frustration as their efforts were thwarted by legal challenges and political maneuvering.

But for Ken Paxton, this victory was not just about winning in court—it was about standing up for what he believed was right. It was about defending the values and principles that he held dear, even in the face of adversity.

“As always, it’s my honor to defend Texas and its sovereignty, and to lead us to victory in court,” he declared, his words resounding with conviction.

The battle may have been won for now, but the war was far from over. In the days and weeks to come, the struggle between state and federal authority would continue to unfold, shaping the destiny of not just Texas, but the entire nation.

But for now, amidst the heat of the Lone Star State, a moment of triumph had been achieved—a testament to the resilience and determination of those who dared to stand up and fight for what they believed in.

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